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Thursday, March 18, 2010

Amnesty International Launched post initiative for Bahai prisoners in Iran


Amnesty International has launched an action for Naw Ruz, which requests
its members to send a card to seven prisoners of conscience. Seven is in fact a group,
the former Friends in Iran

Seven Baha'is

http://www.amnestyusa.org/uploads/image/Baha%27is.jpg


Seven leaders of Iran’s Baha’i community are currently on trial on serious, but baseless, charges that could lead to the imposition of the death penalty. Although they have done nothing more than peacefully practice their religion, they have been charged with spying for Israel, for “insulting religious sanctities,” with “propaganda against the system” and with being “mofsed fil arz” or “corruption on earth.” They have denied all charges.

The seven include two women, Fariba Kamalabadi and Mahvash Sabet, and five men: Jamaloddin Khanjani, Afif Naeimi, Saeid Rezaei, Behrouz Tavakkoli and Vahid Tizfahm. All are leading members of a group responsible for the Baha’i community’s religious and administrative affairs. Mahvash Sabet who acted as the group’s secretary, was arrested on 5 March 2008. The others were arrested on 14 May 2008. All seven are held in Section 209 of Evin Prison in Tehran, which is run by the Ministry of Intelligence. They have only been allowed very limited access to their lawyers while they have been in custody.

The first session of their trial—which had been repeatedly postponed—finally began before a Revolutionary Court in Tehran on 12 January 2010. Their next court date is scheduled for 10 April. Amnesty International has repeatedly criticized proceedings held in Iran’s Revolutionary Courts for their failure to adhere to international standards for fair trials. In fact, the authorities attempted to bar the Baha’is’ lawyers from the courtroom on 12 January and only allowed them access after they insisted upon entering.

You can send Nowruz greetings to the seven Baha’is to:

Baha’i International Community
15 route des Morillons

1218 Grand Saconnex Switzerland


To mark the Persian spring holiday of Nowrouz, Amnesty International has launched a campaign to send messages of goodwill to prisoners of conscience in Iran.

The seven cases selected by Amnesty International mirror the “Haft Sin” (seven “s”s) traditionally placed on a Nowrouz table.

The 14 individuals in the seven cases have all been identified as being “at risk”. Many have been sentenced to long prison terms for their beliefs or peaceful activism and several are in poor health.

Trade union leader Mansour Ossanlu is serving a five-year prison sentence for “acts against national security” in connection with his peaceful trade union activities.

Ronak Safarzadeh, an Iranian-Kurdish graphic artist and women’s rights activist, is serving a prison sentence of six years and seven months.

Prominent journalist Emadeddin Baghi, the 2009 recipient of the prestigious Martin Ennals Award for human rights defenders, was arrested on 28 December 2009 after protests marking the Shi’a religious festival of Ashoura. He is detained without charge or trial.

Seven leaders of Iran’s Baha’i community are currently on trial on serious, but baseless, charges including espionage for Israel and propaganda against the system that could lead to the imposition of the death penalty.

Human rights activist Shiva Nazar Ahari was arrested on 20 December 2009 and has since told her family she has been transferred to a “cage-like” solitary confinement cell where she cannot move her arms or legs. This is her second arrest since the disputed presidential election of 2009.

Brothers Kamiar Alaei and Arash Alaei, doctors specializing in the prevention and treatment of HIV and AIDS, were sentenced in January 2009 to six and three years in jail respectively for plotting to overthrow the Iranian government after an unfair trial in spite of the UN Working Group on Arbitrary Detention declaring their detention arbitrary.

Academic and social scientist Kian Tajbakhsh is serving five years in jail on politically-motivated charges including espionage, co-operation with an enemy government, and acting against national security.

PDF File


Tuesday, March 16, 2010

"Broken Land" A song for Haiti from Bahai Youth Canada.


This song was written by two Bahai youth from Canada, JC and Karim, in response to recent events in Haiti.


www.bahai.org

The Baha'i community looks upon the natural world as a unified system in which all beings are connected together whether they are plants, animals or microbes. Cooperation and reciprocity are seen as essential attributes of coexistence in nature. Change is natural and continual in all life but disruptive and powerful change caused by human greed, reckless behaviour and ruthless consumption patterns does not give nature time to adapt.

Baha'i writings illustrate the concept of interconnectedness of nature: "Although outwardly cataclysms are hard to understand and to endure, yet there lies a great wisdom behind them which appears later. All the visible material events are inter-related with invisible spiritual forces. The infinite phenomena of creation are as interdependent as the links of a chain. When certain links become rusty, they are broken by unseen forces, to be replaced by newer and better ones. There are certain colossal events which transpire in the world of humanity which are required by the nature of the times".

The heartbreaking tragedy that has befallen the nation of Haiti has stirred the world with compassion and prompted an outpouring of support. Governments and international humanitarian agencies are mounting an urgent and complex relief operation to provide much-needed food, water, medical supplies and other life-saving interventions to the millions who have been affected by the earthquake.

Our care and concern encompasses the entire nation of Haiti, both in its hour of dire need and in the coming months and years of long-term reconstruction. While such devastating natural disasters fill us with feelings of awe and consternation, we find hope in the thought that through these tests, humanity is brought closer together. The Baha'i writings on suffering and tests state:
"... When such a crisis sweeps over the world no person should hope to remain intact. We belong to an organic unit and when one part of the organism suffers all the rest of the body will feel its consequence. This is in fact the reason why Baha'u'llah calls our attention to the unity of mankind. But as Bahá'ís we should not let such hardship weaken our hope in the future... "

Sunday, March 14, 2010

The power of visualization

The power of Intention






The world of today is built on the pillars of materialism, which hold the world as we know it. This means that all we see, smell, touch, taste and breathe, is all physical. Most of the sciences stand on these physical pillars, because throughout history trial and error is what man could give a measure, they started gathering certain inalienable truths, which became common grounds in our understanding of the world.



There are very few exceptions to the objective way of thinking. As humanity progresses, it becomes more and more objective. Some examples of none objective sciences could be philosophy and religion.

A great deal of religion is subjective because its pillars stand on metaphysical grounds. Religion is based on faith, meaning that we cannot see God, we cannot perceive God with our senses, we have to trust. A very beautiful poem written by Amatu'l-Baha' Ruhiyyih Khanum called 1This is faith, inspires us in our understanding of what faith really is.




1 This is faith

To walk where there is no path, to breath where there is no air, to see where there is no light, this is faith.

To cry out in the silence, the silence of the night, and hear no echo, believe, and believe again and again, this is faith

To hold pebbles and see jewels, to raise sticks and see forests, to smile with weeping eyes, this is faith

To say "God, I believe" where others deny, "I hear" where there is no answer, "I see" though naught is seen, this is faith

And the fierce loving in the heart, the savage love that cries, hidden Thou art, yet there, veil thy face and mute thy tongue, yet, I see and hear thee, love. Beat me down to the care earth, et, I rise and love thee, love , this is faith.



We think that our fate is set by God and cannot be changed nor influenced by us human beings, but we have to remember that in all religions it is mentioned that God granted us freewill and that we have been given the power of choice. In the book 3'Some Answered Questions' by 'Abdu'l-Baha' it is clearly described that there are two kinds of fate, the decree fate and the conditional fate. The decree fate is the one that cannot be changed nor altered, it is already marked. It is the one that, no matter what you do or not, is going to happen. The conditional fate is the one that we can alter or influence. We can, by no means, alter the decree fate. The point is that with faith, effort and action we can change our conditional fate (our current circumstance) and we don't need to worry about the decree fate because it is already marked. This can be said in a more modernist way, "Man is what he makes of himself." The fuel of the conditional fate (the fate that we can influence) is the power of intention and deeds. Some synonyms of Intention are: purpose, aim, intent, goal, target and objective.


"Some things are subject to the free will of man, such as justice, equity, tyranny and injustice, in other words, good and evil actions; it is evident and clear that these actions are, for the most part, left to the will of man. But there are certain things to which man is forced and compelled, such as sleep, death, sickness, decline of power, injuries and misfortunes......But in the choice of good and bad actions he is free, and he commits them according to his own will.....He can be an enkindled light through the fire of the love of God, and a philanthropist loving the world, or he can be a hater of mankind, and engrossed with material things. He can be just or cruel. These actions and these deeds are subject to the control of the will of man himself; consequently, he is responsible for them." ('Abdu'l-Baha, Some Answered Questions, p. 247-250)

Taken together, therefore, it is useful to think of God's Will and man's will as working in combination with one another. This relationship is easily visualized by thinking about a sail boat.

The wind is like the Will of God. It moves the boat and blows in whatever direction it will. Without the wind, there is no movement at all: "…the inaction or the movement of man depend upon the assistance of God. If he is not aided, he is not able to do either good or evil." ('Abdu'l-Baha, Some Answered Questions, p. 247-250) The rudder of the boat is like the will of man. Within the limits of what the wind will allow, the rudder enables the boat, which is like the soul of man, to turn to the left or to the right. So it is that man may choose to turn his soul towards good things or bad things. And of course, in this analogy, the sailor is like the mind and heart of man which decides which way to turn the rudder. All these forces work together to determine the journey of the boat, which is the soul.




The power of intention/visualization is within us. It has always been there and it has as well manifested itself through many different cultures and many different ways. There are many examples that diverge and changes from culture to culture, the first example of many is, the

candles used on a birthday cake. You close your eyes, identify what is it that you want and wish

for it with lots of intention. This also applies to when you wish upon a shooting star or the wealth in the end of the rainbow, among hundreds of different examples depending on the culture. In

the Arabic culture, there is proverb that goes like this "Whoso seeketh out a thing with zeal shall find it."2










This power of intention has appeared in religions of the world since times of the beginning, for example, in Christianity: 'Whatsoever ye shall ask in prayer, believing. Ye shall receive.' (Matthew 21:22) or 'What things soever ye desire. When ye pray, believe that ye receive them and ye shall have them.' (Mark 11:24) Now in the Baha'i faith, one of the most modern religions of the world, it's shown in a very direct way, as never before, through systematic steps. The Baha'i faith talks about how you can solve your problems through faith (power of intent) and it is called 4'The Dynamics of Prayer for Solving Problems', by Shoghi Effendi. It shows five steps we need to follow in order to solve a problem or to get something that you need or want.

In 'The Secret', which is a documentary that came out recently in 2006, it shows you in three steps how you can change your life and achieve what you desire though the power of intent. The documentary is presented in a Hollywoodized manner and in a simplified language with the specific reason to reach the common masses. They use cinematographic effects to catch the attention of the person at all times and uses simple examples. This is very important to keep in mind because from time to time it can appear to be unrealistic and irrelevant, but the essence of truth is there behind all the “makeup”. These two ideas will be contrasted and analyzed. We will see that the power of intent exists, even when what you intend appears to be impossible, irrational and unreachable. In other words a miracle, a way will be made. And Remember that the first frontier is always in your head, when passed that, it is only a matter of putting hands into action.

PART ONE

When asking to a superior being (The Universe =God), in both ideas this is what they say:

· The Secret.

First Step.- Ask. The first step is to ask. Make a command to the universe. Let the universe know what you want. The universe responds to your thoughts. What do you really want? You get to choose what you want, but you must get clear about what you want. This is your work. If you're not clear, then the Law of Attraction cannot bring you what you want. You will be sending out a mixed frequency and you can only attract mixed results. Now that you know you can have, be, or do anything and there are no limits, what do you want? (The Secret by Rhonda Byrne, publish by Simon &Schuster UK, 2006)

· 'The Dynamics of Prayer for Solving Problems', by Shoghi Effendi, the first two steps of the dynamics of prayer are summarized on one from the secret.



The First Step. - Pray and meditate about it. Use the prayers of the Manifestations as they have the greatest power. Then remain in the silence of contemplation for a few minutes.




The Second Step. - Arrive at a decision and hold this. This decision is usually born during the contemplation. It may seem almost impossible of accomplishment but if it seems to be as answer to a prayer or a way of solving the problem, then immediately take the next step. (http://www.bci.org/nnby/perspectives/five_steps_to_prayer.htm)

The universe and God are by definition refered to the same. Both are infinite, mark your fate, rule above the person, make things happen, create and destroy what we know, etc. Both paragraphs talk about asking a supreme being. They talk about deciding what it is they really want, meditating on it and searching within. When this decision is known stay with it, dwell in it and hold it tight.

PART TWO

When you have to believe in what you are asking:

· The Secret

Second Step. - is to Believe that it's already yours. Have unwavering faith. Believe in the unseen. You must believe that you have received. You must know that what you want is yours the moment you ask. You must have complete and utter faith. If you had placed an order from a catalog you would relax, know you are going to receive what you ordered, and get on with your life. You must act, speak and think as though you are receiving it now. Most of us have never allowed ourselves to have what we want because we can't see how it is going to happen. How it will happen, how the universe will bring it to you is not your concern of job. Allow the universe to do it for you. (The Secret by Rhonda Byrne, publish by Simon &Schuster UK, 2006)

· Dynamics of Prayer for Solving Problems', by Shoghi Effendi


The Third Step. - Have determination to carry the decision through. Many fail here. The decision, budding into determination, is blighted and instead becomes a wish or a vague longing. When determination is born, immediately take the next step.


The Fourth Step. - Have faith and confidence that the power will flow through you, the right way will appear, the door will open, the right thought, the right message, the right principle or the right book will be given you. Have confidence, and the right thing will come to your need. Then, as you rise from prayer, take at once the fifth step. (http://www.bci.org/nnby/perspectives/five_steps_to_prayer.htm)


Both paragraphs talk about having determination and faith. It will come, no matter how, it will get to you. This might be the most difficult stage for most people, because when we want something other people are kin on telling us that there is no way our wish could happen, as if it were their job to extinguish the spark of fantasy and enthusiasm. We must keep our wish in mind, the stronger the thought is, the longer we hold it in our heads, the faster it will find its way to us.


PART THREE

Act as thou it had all been answered

· The Secret

The Third Step.- is to receive. The final step in the process is to receive. Begin to feel wonderful about it. Feel the way you will feel once it arrives. Feel it now. In this process it most important to feel good, to be happy, because when you're feeling good you're putting yourself in the frequency of what you want. This is a “feeling Universe”. If you just intellectually believe something, but you have no corresponding feeling underneath that, you don't necessarily have enough power to manifest what you want in your life. You have to feel it, the stronger the better and keep steadfast. (The Secret by Rhonda Byrne, publish by Simon &Schuster UK, 2006)



· Dynamics of Prayer for Solving Problems', by Shoghi Effendi



The Fifth Step. - Then, he said, lastly, ACT; Act as though it had all been answered. Then act with tireless, ceaseless energy. And as you act, you, yourself, will become a magnet, which will attract more power to your being, until you become an unobstructed channel for the Divine power to flow through you. Many pray but do not remain for the last half of the first step. Some who meditate arrive at a decision, but fail to hold it. Few have the determination to carry the decision through, still fewer have the confidence that the right thing will come to their need. But how many remember to act as though it had all been answered? How true those are words –








"Greater than the prayeris the spirit in which it is uttered and greater than the way it is uttered is the spirit in which it is carried out.”



(http://www.bci.org/nnby/perspectives/five_steps_to_prayer.htm)

Both ideas state that you should act as though you have what you want. Being happy, cheerful and thankful for what we have, what we've received and what we'll get will attract what you want faster and definitely. But it doesn't stop there, you should act as though you had it already, as though you have it right now, that what you want. It is almost impossible to picture something material in your hands. Even more difficult it is to feel as though you already have it. Because it appears that we are like slaves to our senses, that we are even limited by such. But lest not give up, it is achievable because with some mental training and some effort you can condition your mind to be able to do what you may.

In this scholarship the two different ideas have been explored and came up with the conclusion that yes, this has been around disguised in many costumes, in many different cultures, we also have God's Blessing and support to dream, get and feel graceful for what we obtain. The conditional fate can be controlled through faith, and Shoghi Effendi said it himself, "Greater than the prayer is the spirit in which it is uttered, and greater than the way it is uttered is the spirit in which it is carried out." Meaning that greater than prayer, is the way you express it and strongest is when you act as if all had been answered. The secret and the Dynamics of prayer although from complete different sources and places, one from Iran and the other from the U.S., have been described and are identical steps in essence. Trying doesn't harm anyone, this will transform the shape of your world in many different ways, your world will look brighter, you will feel happier, you will be conscious of what you want listening to your Inner being or conscience (In the world of psychology they call it your inner-child). What does your Inner child really want?










There are three main question to keep in mind that "you" need to answer, don't worry about the how, a way will be made. Answer sincerely to yourself, what are you craving for?, What do you need now to feel happy, loved? What are your water-clear Goals? Always have your Goals in mind, because if they are not clear for you, How can they be clear for God? ...............






























Husseim Stuck.





_______________________________________________________________________

2 The seven valleys and the four calleys from Baha''u'llah, Page 7 1997 By the National spiritual assembly of the Baha'is in the United States.

3 Question. -- Is the predestination which is mentioned in the Holy Books a decreed thing? If so, is not the effort to avoid it useless?

Answer. -- Fate is of two kinds: one is decreed, and the other is conditional or impending. The decreed fate is that which cannot change or be altered, and conditional fate is that which may occur. So, for this lamp, the decreed fate is that the oil burns and will be consumed; therefore, its eventual extinction is a decree which it is impossible to alter or to change because it is a decreed fate. In the same way, in the body of man a power of life has been created, and as soon as it is destroyed and ended, the body will certainly be decomposed, so when the oil in this lamp is burnt and finished, the lamp will undoubtedly become extinguished.

But conditional fate may be likened to this: while there is still oil, a violent wind blows on the lamp, which extinguishes it. This is a conditional fate. It is wise to avoid it, to protect oneself from it, to be cautious and circumspect. But the decreed fate, which is like the finishing of the oil in the lamp, cannot be altered, changed nor delayed. It must happen; it is inevitable that the lamp will become extinguished


(Abdu'l-Baha, Some Answered Questions, p. 244)

Bahai Gardens UNESCO



The Terraces of the Bahá'í Faith, also known as the Hanging Gardens of Haifa, are garden terraces around the Shrine of the Báb on Mount Carmel within Haifa, Israel. Described as the Eighth Wonder of the World, they are one of the most visited tourist attractions in Israel.


The Bahá'í Faith is a monotheistic religion founded by Bahá'u'lláh in nineteenth-century, emphasizing the spiritual unity of all humankind.

Throughout history, God has revealed Himself to humanity through a series of divine Messengers, whose teachings guide and educate us and provide the basis for the advancement of human society. These Messengers have included Abraham, Krishna, Zoroaster, Moses, Buddha, Jesus, and Muhammad. Their religions come from the same Source and are in essence successive chapters of one religion from God.

Baháulláh, the latest of these Messengers, brought new spiritual and social teachings for our time. His essential message is of unity. He taught the oneness of God, the oneness of the human family, and the oneness of religion.

Bahá'u'lláh said, The earth is but one country and mankind its citizens, and that, as foretold in all the sacred scriptures of the past, now is the time for humanity to live in unity.


More info about the Bahai Faith:
www.bahai.org

"Love and Unity" Bahai Youth Germany

Projekt Leuchtfeuer präsentiert die Single "Love & Unity" aus dem Album "Harmonie" !


"Youth can move the world"


Throughout history, God has revealed Himself to humanity through a series of divine Messengers, whose teachings guide and educate us and provide the basis for the advancement of human society. These Messengers have included Abraham, Krishna, Zoroaster, Moses, Buddha, Jesus, and Muhammad. Their religions come from the same Source and are in essence successive chapters of one religion from God.

Dieses Lied ist stark inspiriert von den Lehren des Baha'i Glaubens.
Der Baha'i Glaube stellt eine Weltreligion dar, mit der Absicht alle Rassen und Menschen in einer universalen Sache, einem gemeinsamen Glauben zu vereinen. Die Baha'i sind die Anhänger Baha'u'llahs, von dem sie überzeugt sind, dass Er jene erhabene Persönlichkeit ist, dessen Lehren, uns alle - die ganze Menschheit- befähigen werden, eine neue Welt aufzubauen !
Die Quintessenz der Lehren des Glaubens ist die Einheit der Menschheit, für die sich die Baha'i heute weltweit angagieren.
www.bahai.de

"Die Erde ist nur ein Land, und alle Menschen sind seine Bürger" ---- Baha'u'llah

(An die Freunde die Heimkreise organisieren: Dieses Lied plus Video kann auch für Musical Firesides eingesetzt werden. Wir haben bei unseren Firesides damit, mehr als gute Erfahrungen gemacht !)

From user: MrOneYakuza

"The Change Will Come" Dedicated to the Bahais in Iran


This song was made by some Bahai Youth that are concerned with the trial and injustice going on at the moment in Iran against the Bahais.

Get album
http://www.amazon.de/Harmony/dp/B002M...

GENEVA — Seven imprisoned Baha'i leaders appeared in court today in Iran for a second session of their trial.

The session was once again closed, and family members were not permitted in the courtroom, the Baha'i International Community has learned.

The hearing, which lasted just over one hour, does not seem to have gone beyond procedural issues. No date was given for any future sessions.

The seven were arrested nearly two years ago and have been held in Tehran's Evin prison since that time, spending the first year there without formal charges or access to lawyers.

After several postponements, their trial officially began on 12 January, when the seven were arraigned in Branch 28 of the Revolutionary Court in Tehran.

That session was also closed to the public, but accounts in government-sponsored news media said the defendants were formally charged with espionage, propaganda activities against the Islamic order, the establishment of an illegal administration, cooperation with Israel, sending secret documents outside the country, acting against the security of the country, and corruption on earth.

All the charges have been categorically denied. The defendants are Mrs. Fariba Kamalabadi, Mr. Jamaloddin Khanjani, Mr. Afif Naeimi, Mr. Saeid Rezaie, Mrs. Mahvash Sabet, Mr. Behrouz Tavakkoli, and Mr. Vahid Tizfahm.

http://news.bahai.org/story/756


More info about the Bahai Faith:
www.bahai.org

"This love" Dedicated to the Bahais in Iran


"This Love"
Chelsea-Lyne W/ Nabil & Karim

Dedicated to The Baha'is in Iran, especially the 7 Baha'is on trial, and their families.

Listen To It @ http://profile.myspace.com/index.cfm?...

Lyrics (Written By N. Moghaddam, C.Heins, K.Rushdy)

Nabil:
They can take my life away
But this love will never change
They can take my rights away
But I'll grow stronger everyday

Chelsea-Lyne:
Its my right to live a life that's free
My right to simply be a citizen
Who believes in world equality
We shouldn't have to hide
Or feel the need to cower
Our beliefs shape who we are
They give us inner power
With our heads held high we shall walk on
With utmost love in our hearts we remain strong
They ask the question, we refuse.
Because it is our right to choose

They can take my life away
But this love will never change
They can take my rights away
But i'll grow stronger everyday

Karim:
In the silence of this courtroom
I closed my eyes and saw the future
Around the time that we heard from the prosecutor
And your honour I think you've already made your choice
So to the jury, please excuse me if I rejoice
Cause it was years ago, back when I decided to save
A place inside my heart where Baha'u'llah's resided
And my family all around the world will watch and pray
So I am not alone. Will I surrender?
Not today.

They can take my life away
But this love will never change
They can take my rights away
But i'll grow stronger everyday

Its my right to an education,
My right to the living I'm making
And yet they keep taking away from me
My material possessions have be ruined and put to pieces
My spirit remains a whole, my attachment thus decreases
Still in this day though times have changed,
They haven't changed enough
The friends must hide, obey,
Pray to avoid themselves handcuffed
Battle's changed but sacrifice remains the same
This is my devotion that ignites my inner flame

They can take my life away
But this love will never change
They can take my rights away
But i'll grow stronger everyday


More info about the Bahai Faith:
www.bahai.org

Saturday, March 6, 2010

Die Bahá'í-Religion (Deutsch)

Die Bahá'í-Religion

Unsere Welt befindet sich in einer Phase tiefgreifender Veränderungen. Wichtige geistige Impulse empfängt die Menschheit in solchen Zeiten stets von der Religion. Religionsstifter wie Abraham, Zoroaster, Moses, Buddha, Krishna, Christus und Mohammed haben jeweils entscheidend zur ethischen und kulturellen Entwicklung der Menschheit beigetragen.

Bahá'u'lláh (1817 bis 1892) ist der Stifter der Bahá'í-Religion. Er erkennt die Ihm vorausgegangenen Religionsstifter als Gottgesandte an und beansprucht gleichzeitig, jüngstes Glied in einer Kette der Gottesboten zu sein und die Verheißungen der früheren Religionen zu erfüllen.

Die Bahá'í-Religion stellt eine unabhängige Offenbarungsreligion dar und stimmt in ihren ethischen Kernaussagen mit den anderen Hochreligionen überein. Darüberhinaus enthält sie jedoch zahlreiche Elemente, die neue Impulse für die Entwicklung der Menschheit darstellen und für das friedliche Zusammenleben aller Völker unabdingbar sind.

Näheres über Geschichte und Lehre der Bahá'í-Religion erfahren Sie auf den folgenden Seiten.


http://www.bahai.de/bahai-religion.html

Lehren:

Vorurteile
Vorurteile sind "kritiklos, ohne persönliche Urteilsbildung oder Erfahrung übernommene Meinungen, die einer sachlichen Argumentation nicht standhalten"...
Gleichberechtigung
"Im Angesicht Gottes waren Frauen und Männer von jeher gleich und werden es immer sein"...
Einheit der Religionen
Es gibt nur einen Gott. Er erschuf die Welt und alles, was darinnen ist...
Soziale Gerechtigkeit
Bahá’u’lláh geht von der Reife der Menschheit aus und richtet sich stets an den mündigen, selbst denkenden Menschen...
Erziehung und Bildung
Erziehung ist ein zentrales Thema der Bahá’í-Lehren. Für Eltern und Gesellschaft ist die Erziehung und Bildung der Kinder vorrangige Verpflichtung und Aufgabe...
Wahrheitssuche
Dem Menschenbild der Bahá’í zufolge sollten wir dank unseres Verstandes mündig und selbstbestimmt sein...
Frieden
"Weltfrieden ist nicht nur möglich, sondern unausweichlich. Er ist die nächste Stufe in der Evolution dieses Planeten"...
Religion und Wissenschaft
Wahre Religion und wahre Wissenschaft stehen im Einklang miteinander. Beide sind in gleicher Weise für die Entwicklung des Menschen notwendig...
Leben nach dem Tod
Bahá'u'lláh lehrt, dass die Seele unsterblich ist. Sie befindet sich auf einer ewigen Reise durch die Welten Gottes...
Eine zentrale Lehre Bahá'u'lláhs ist die Einheit in der Vielfalt


Schriften:
Zentrum für das Studium der Heiligen Texte, Haifa, Israel

Die Werke des Religionsstifters Bahá’u’lláh stellen die Heilige Schrift der Bahá’í dar. Sie sehen darin das Wort Gottes, so wie auch in den Schriften des Vorläufers Báb.

Bahá’u’lláh hat umfangreiche Schriften hinterlassen, bestehend aus Büchern, Abhandlungen, Briefen, Gedichten und Gebeten. In den „Sieben Tälern“ legt Er den mystischen Weg zu Gott dar, die „Verborgene Worte“ enthalten ethische und spirituelle Weisheitssprüche. Das „Buch der Gewissheit“ erläutert die theologischen Grundlagen des Bahá’í-Glaubens und legt zugleich Bahá’u’lláhs Ansatz für die Einigung der Religionen dar. Neben dem bereits erwähnten „Heiligsten Buch“, in welchem das Religionsgesetz enthalten ist, hat Bahá’u’lláh in einer Reihe weiterer Abhandlungen die Prinzipien des Weltfriedens und der künftigen Weltordnung beschrieben („Botschaften aus Akka“).

Die Werke Bahá’u’lláhs sind ursprünglich in den beiden Sprachen Persisch und Arabisch niedergeschrieben worden. Die Originale dieser Schriftstücke sind bis heute erhalten, was deren Authentizität gewährleistet. Die Bahá’í lesen diese Schriften aber in ihrer jeweiligen Muttersprache, denn die wichtigsten Werke sind bereits in über 800 Sprachen übersetzt worden.

Neben dem Wort Gottes nehmen die Schriften `Abdu’l-Bahás ebenfalls große Bedeutung für die Bahá’í ein. Da er von Seinem Vater zum Ausleger von dessen Schriften ernannt worden war, wird seinen Erläuterungen besondere Wichtigkeit beigemessen. Auch die Schriften Shoghi Effendis, der - ebenfalls als Ausleger der Schriften eingesetzt – mehrere Bücher verfasste und eine umfangreiche Korrespondenz unterhielt, werden als wichtig erachtet.

Deutschsprachige Literatur unter:


دين بهائى (Persian)

بـهائی


جمعى از بهائيان از نقاط مختلف جهان

جمعى از بهائيان از نقاط مختلف جهان


امر بـهائی جوانترين دين از اديان مستقلّ جهان است و تجديد دين از اصول اين آئين است زيرا در هر زمان مقتضيّات جامعه بشری تغيير ميپذيرد و در هر عصری دينی جديد موافق با مقتضيّات جهان و نيازمندی جهانيان ظاهر ميگردد. بـهائيان معتقدند که حضرت بـهاءالله، بنيانگذار امر بـهائی (۱۸۱۷- ۱۸۹۲) جديدترين فرستاده الهی در سلسله پيامبران پيشين چون حضرت ابراهيم، موسی و بودا و زردشت و مسيح و بالاخره حضرت محمّد است و رسالتش برای ايجاد تمدّنی جديد و جهانی است که بشر در اين زمان بدان نيازمند است.

محور تعاليم پيام بـهائی وحدت عالم انسانی است يعنی وقت آن آمده است که بشر از هر قوم و نژادی به يگانگی رسند و همه در ظلّ يک جامعه جهانی درآيند. حضرت بـهاءالله فرموده است که خداوند بيمانند نيروهائی را در جهان بکار گماشته است تا آنچه را که بر حسب سنّتهای پيشين سبب جدائی و اختلاف ميان اقوام و طبقات و اديان و ملل عالم گشته است از ميان بردارد و مهمترين کاری که امروز بشر بايد بآن پردازد وحدت عالم انسانی و تلاش و کوشش در راه اتّحاد و اتّفاق اهل عالم است.

يکى از اهداف و مقاصد دين بـهائی بذل و همّت و مساعدت در اين مسير است. از اين روی امر بـهائی جامعه‌ای جهانی مرکّب از قريب به ۵ ميليون نفر از اکثر ملل و نژادها و فرهنگهای جهان بوجود آورده و تعاليم حضرت بـهاءالله را در آن جامعه تجسّم بخشيده است. آزمايشی که بهائيان در اين راه کرده‌اند سبب تشويق کسانی است که از همان راه ميپويند و نوع انسان را اعضاء يک خاندان و کره زمين را يک وطن ميدانند. اصول و تعاليم حضرت بهاءالله



دين بهائى

(Arabic) الدين البهائي


الدين البهائي

ينتشر البهائيون اليوم في أكثر من مئتين وخمسة وثلاثين بلداً، وهم يمثّـلون أصولاً دينية مختلفة وينتمون إلى أجناس وأعراق وشعوب وقبائل وجنسيات متعددة. أما الدين البهائي فمعترف به رسمياً في العديد من الدول، ومُمثّـل تمثيلاً غير حكومي في هيئة الأمم المتحدة والأوساط الدولية العلمية والاقتصادية.

والبهائيون على اختلاف أصولهم يُصدِّقونَ بما بين أيديهم من الكتب السماوية، يؤمنون بالرسالات السابقة دونما تفريق، ويعتقدون بأن رسالة حضرة بهاء الله - أسوة بغيرها من الرسالات السماوية - لا تمثّـل سوى مرحلة من المراحل المتعاقبة للتطور الروحي الذي يخضع له المجتمع الإنساني.

إِنَّ الدين البهائي دين عالمي مستقل كل الاستقلال عن أي دين آخر. وهو ليس طريقة من الطرق الصوفية، ولا مزيجاً مقتبساً من مبادئ الأديان المختلفة أو شرائعها، كما إنَّه ليس شُعبة من شعب الدين الاسلامي أو المسيحي أو اليهودي. وليس هو إحياء لأي مذهب عقائدي قديم. بل للة. أما رسالته الحضارية الموجهة إلى هذا العصر فتتلخص في المبادئ الروحية والاجتماعية التي نصّ عليها لتحقيق نظام عالمي جديد يسوده السلام العام وتنصهر فيه أمم العالم وشعوبه في اتحاد يضمن لجميع أفراد الجنس البشري العدل والرفاهية والاستقرار ويُشيّد حضارة إنسانية دائمة التقدم في ظل هداية إِلهية مستمرة.دين البهائي كتبه المُنزلة، وشرائعه الخاصة، ونظمه الإدارية، وأماكنه المقدس

يحثّ الدين البهائي أتباعه على الإيمان بالله الواحد الذي لا شريك له، ويعترف بوحدة الرسل والأنبياء دون استثناء، ويؤكد وحدة الجنس البشري، ويفرض على كل مؤمنٍ التخلي عن كل لون من ألوان التعصب والخرافات، ويجزم بأن هدف كل دين هو إشاعة الألفة والوئام، ويعتبر اتفاق الدين والعلم أمراً جوهرياً وعاملاً من أهم العوامل التي تمنح المجتمع البشري السكينة والاطمئنان وتحمله على التقدم والعمران. ولعل من أهم المبادئ التي ينادي بها الدين البهائي مبدأ المساواة في الحقوق بين البشر بما في ذلك المساواة بين الرجل والمرأة، فضلاً عن مبدأ التعليم الإجباري وتوفير الإمكانات لخلق مناخ اجتماعي سليم، فيأمر أتباعه بإزالة الهوّة السحيقة بين الفقراء والأغنياء، ويقضي بعدم تعدد الزوجات، ويُقدّس الكيان العائلي معتبراً الأسرة أساس بناء المجتمع الإنساني الصالح. ويمنع الدين البهائي أتباعه من الاشتغال بالأمور السياسية والحزبية ويشجعهم على الولاء والصدق والصفاء في علاقاتهم مع حكوماتهم وعلى خدمة أوطانهم ورفع شأن مواطنيهم. ولا تَدَع الكتب البهائية مجالاً للشك في أن حضرة بهاء الله سنّ لأتباعه منهجاً للسلوك ونمطاً للتعامل الشريف، فأكد أنّ الحياة الخاصة للفرد مقياس دقيق لإيمانه، ففرض على أتباعه طهارة القول والفكر والعمل، عفّةً وأمانةً وصدقاً وولاءً ونزاهةً ونقاوةً وكرماً، وأمرهم بكل معروف، ونهاهم عن كل منكر. يقول حضرة بهاء الله:

"قل يا قوم دعوا الرذائل وخُذوا الفضائل، كونوا قدوةً حسنةً بين الناس، وصحيفةً يتذكّر بها الأُناس ... كونوا في الطرْف عفيفاً، وفي اليد أميناً، وفي اللسان صادقاً، وفي القلب متذكراً..."(١)

"كن في النعمة مُنفقاً، وفي فقدها شاكراً، وفي الحقوق أميناً ... وفي الوعد وفيّاً، وفي الأمور منصفاً ... [وكن] للمهموم فَرَجاً، وللظمآن بحراً، وللمكروب ملجأ وللمظلوم ناصراً، ... وللغريب وطناً، وللمريض شفاءً، وللمستجير حصناً، وللضرير بصراً، ولمن ضلّ صراطاً، ولوجه الصدق جمالاً، ولهيكل الأمانة طرازاً، ولبيت الأخلاق عرشاً..."(٢)



الدين البهائي


A Fé Bahá'í (Português )

A Fé Bahá'í

Bahá'ís de várias partes do mundo.

A Fé Bahá'í é a mais jovem das religiõs mundiais independentes. O seu fundador, Bahá'u'lláh (1817-1892), é considerado pelos bahá'ís como o mais recente na linha dos Mensageiros de Deus, que remonta aos primórdios da história e da qual fazem parte Abraão, Moisés, Buda, Zoroastro, Cristo e Maomé.

O tema central da mensagem de Bahá'u'lláh é o conceito de que a humanidade representa uma única raça e que é chegado o dia de sua unificação em uma única sociedade global. Deus, declarou Bahá'u'lláh, pôs em marcha forças históricas que estão rompendo as barreiras tradicionais de raça, classe, credo e nação e que irão, no devido tempo, dar à luz uma civilazação universal. O principal desafio que se coloca aos povos do mundo é aceitar a realidade da unidade do gênero humano e auxiliar os processos de sua unificação.

Um dos propósitos da Fé Bahá'í é contribuir para que isto se torne realidade. Uma comunidade mundial formada por cerca de 5 milhões de bahá'ís, representando a maioria das nações, raças e culturas da Terra, está trabalhando para conferir aos ensinamentos de Bahá'u'lláh um resultado prático. A experiência desta comunidade é uma fonte de encorajamento para todos aqueles que compartilham de sua visão, segundo a qual a humanidade é uma única família global e o planeta, a sua terra natal.

Ensinamentos Básicos de Bahá'u'lláh


http://info.bahai.org/portuguese/


La Fe Bahá'í (Español)

La Fe Bahá'í


Bahá'ís de varios lugares del mundo.

La Fe Bahá'í es la más joven de las religiones independientes del mundo. Su fundador, Bahá'u'lláh (1817-1892), es considerado por los bahá'ís como el más reciente en la cadena de Mensajeros de Dios que se extiende mucho más allá de lo que recuerda la historia y que incluye a Abraham, Moisés, Buda, Zoroastro, Cristo y Mahoma.

La idea central del mensaje de Bahá'u'lláh es que la humanidad es una sola raza y que ha llegado el día de su unificación en una sociedad global. Bahá'u'lláh dijo que Dios ha puesto en marcha fuerzas históricas que estan derribando barreras tradicionales de raza, clase, credo y nación y que con el tiempo crearán una civilización universal. El principal desafío al que se enfrentan los pueblos de la tierra es el de aceptar el hecho de su unidad y de ayudar a los procesos de unificación.

Uno de los propósitos de la Fe Bahá'í es ayudar a hacer posible esta respuesta. Una comunidad mundial de unos cinco millones de Bahá'ís, representativos de la mayoría de las naciones, razas y culturas de la tierra, trabaja para llevar las enseñanzas de Bahá'u'lláh a la práctica. Su experiencia será una fuente de estimulo para todos los que comparten su visión de la humanidad como una familia global y de la tierra como un solo hogar.

Enseñanzas Básicas de Bahá'u'lláh

http://info.bahai.org/spanish/

Una breve introducción:

Los Bahá'ís y las Naciones Unidas

La Foi bahá'íe (French)

La Foi bahá'íe


Bahá'ís de différentes parties du monde.

La Foi bahá'íe est la plus jeune des religions mondiales indépendantes. Son fondateur, Bahá'u'lláh (1817-1892), est pour les bahá'ís le plus récent des messagers de Dieu, dans une lignée dont les origines se perdent dans la nuit des temps et où s'inscrivent Abraham, Moïse, Bouddha, Krishna, Zoroastre, Le Christ et Mahomet.

Au coeur du message de Bahá'u'lláh, il y a la conviction que l'humanité ne forme qu'une seule race et que le moment est venu pour elle de s'unir en une société mondiale. Dieu, affirme Bahá'u'lláh, a mis en marche des forces historiques qui, renversant les barrières traditionnelles de races, de classes, de croyances et de nationalités, donneront naissance, en temps voulu, à une civilisation universelle. Le principal défi pour les peuples de la terre est d'accepter leur unité et de favoriser la marche vers l'unification.

Un des objectifs de la Foi bahá'íe est de faciliter cette évolution. Forte de quelques 5 millions de membres représentant la plupart des nations, des races et des cultures de la planète, cette communauté mondiale s'efforce de donner corps aux enseignements de Bahá'u'lláh. Son expérience ne peut être qu'une source d'encouragements pour tous ceux qui partagent sa vision, celle d'une humanité formant une famille mondiale habitant le même foyer: la terre.

Enseignements fondamentaux de Bahá'u'lláh

http://www.bahai.fr/

http://www.bahai.org/

Brève introduction:

The Bahai Faith (English)

The Bahá'í Faith

Bahais from various parts of the world.
Bahais from various parts of the world.

The Bahá'í Faith is the youngest of the world's independent religions. Its founder, Bahá'u'lláh (1817-1892), is regarded by Bahá'ís as the most recent in the line of Messengers of God that stretches back beyond recorded time and that includes Abraham, Moses, Buddha, Krishna, Zoroaster, Christ and Muhammad.

The central theme of Bahá'u'lláh's message is that humanity is one single race and that the day has come for its unification in one global society. God, Bahá'u'lláh said, has set in motion historical forces that are breaking down traditional barriers of race, class, creed, and nation and that will, in time, give birth to a universal civilization. The principal challenge facing the peoples of the earth is to accept the fact of their oneness and to assist the processes of unification.

One of the purposes of the Bahá'í Faith is to help make this possible. A worldwide community of some five million Bahá'ís, representative of most of the nations, races and cultures on earth, is working to give Bahá'u'lláh's teachings practical effect. Their experience will be a source of encouragement to all who share their vision of humanity as one global family and the earth as one homeland.

To learn more about the Bahá'í Faith, choose one of the links on the menu or contact us.

Basic Teachings of Bahá'u'lláh

Bahá'u'lláh: An Introduction

The Life of Bahá'u'lláh: A photographic narrative


www.bahai.org


Introduction: