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Wednesday, February 17, 2010

Bahai Development Project in Germany

Peoples Theater
www.peoplestheater.de

http://news.bahai.org/sites/news.bahai.org/files/imagecache/bwns_imagewidget/sites/news.bahai.org/files/images/bwns_5574-0.jpg

An award-winning Baha'i-inspired theater project began a new season of performances this week aimed at preventing violence and promoting social skills among school students.

Earlier, representatives of People's Theater outlined the program to the mayor of Offenbach, Gerhard Grandke, who has been a strong supporter of the project.

As well as being well known and appreciated in this city, People's Theater has won favor this year at the highest levels of the federal government.

The German Minister for Family and Youth, Renate Schmidt, awarded two representatives of People's Theater, Curtis Volk and Erfan Enayati, a financial grant to assist the further development of the theater.

People's Theater was one of 25 winners selected from 560 entrants in a competition initiated by the Office of the Chancellor to select the projects with the most promise of benefiting society.

At a reception for award recipients in July 2004, the German Chancellor, Gerhard Schroeder said to the winners: "We need more people like you, people who know how to transfer their knowledge and talents into service for the community."

People's Theater was founded by Erfan Enayati, a Baha'i from Offenbach, who was inspired by "The Happy Hippo Show," a television program in Russia created by Shamil Fattakhov to help youth deal with moral and ethical situations in their everyday lives.

The Baha'i inspiration behind the People's Theater is seen not only in its selection of the social topics that are the themes of its performances, but also because in its guiding principles such as honesty and sincerity, and the decision-making process used on a daily basis by those involved in the project.

Called consultation, this method is used by Baha'is to dispassionately examine different points of view before coming to a consensus.

In addition, the Baha'i principles of the underlying unity of world religions and respect for all ethnic groups play a fundamental role in every show.

Presentations by the People's Theater combine the elements of a talk show with those of a theater. A twist is that its outcome is largely influenced by the audience. (See an article about "The Happy Hippo Show" http://www.onecountry.org/e103/e10304as.htm.)

Each show illustrates a conflict that exists in the school where the show is being performed.

The theater portion of the show portrays the problem to the audience. Then, in the talk show section that follows, the audience discusses constructive solutions to the problem through dialog, discussion, and role-play.

The moderator begins the show by explaining the rules. The actors then illustrate a conflict in a scene that focuses on such issues as violence, backbiting, and dishonesty.

The moderator stops the scene and asks the audience such questions as: "What just happened?", or "How do the actors feel?", or "What could be done to change the situation?"

After a discussion by audience members, the moderator chooses a student to replace one of the actors. The student is then encouraged to try to change the situation by using ideas from his or her peers.

The scene lasts up to about five minutes and then begins again. After several attempts by the audience, the scene is then repeated one last time by the initial actors who follow the advice of the audience. The moderator then sums up.

The first performance of People's Theater was at a primary school in 2001 with the support of the Mayor of Offenbach, Gerhard Grandke.

"I was convinced and excited about the prospects of this project and its underlying concept from the beginning so I gladly sponsored it," Mr. Grandke said.

The project also has the support of local government offices dealing with education, community integration and crime prevention, and it has received a warm reception in the public school system.

During the last two years the People's Theater has performed more than 700 shows in more than 40 schools. In the past school year, five youth dedicated their time to working in the theater as a social service, and now more youth have offered to follow them for a year of service.

Participation in the People's Theater is recognized as social and civil service, and as such, it may be substituted for the mandatory military service required in Germany. It is supported by a pedagogical association and has a board of trustees.

A principal at Gutenberg Primary School, one of the schools where People's Theater has performed, Heike Burger, said that working with People's Theater was an enjoyable experience.

"The program was praised by all participants; parents, teachers, and pupils," Ms. Burger said.

A teacher at the Adolf-Reichwein High School, Elke Kunkel, said that the children were inspired to think by the themes of the show and were motivated to search for positive solutions."

"The young actors and actresses have a special understanding of the language which speaks to the youth --they are able to get their attention and motivate them to work with the show," Ms. Kunkel said.

"The work with the young actors and actresses is a worthwhile investment in our pupils," she said.

A teacher at the Helen-Keller Primary School, Christina Kutzmann, said that working with People's Theater is very constructive for the pupils.

"They are able to work with abstract ideas, for example 'Conflicts from Boredom' or 'Dealing with Provocation' in a very creative fashion that realistically brings the problems (to the attention of) the children in an appealing manner."

Bahais offer decision-making model at UN

16 February 2010
http://news.bahai.org/sites/news.bahai.org/files/imagecache/slideshow/sites/news.bahai.org/files/images/757_00.JPG

— A new model of decision-making among peoples of different cultures would contribute to integration "at this time of transition to a new social order," according to a new Baha'i statement.

The statement was prepared for the 48th United Nations Commission for Social Development, which concluded on 12 February. The commission is the chief UN body charged with following up on the World Summit on Social Development held in 1995 in Copenhagen, where world leaders outlined principles that would characterize a new "society for all." These principles included respect for diversity and participation of all people.

The Baha'i International Community said in its statement that it was offering its experience in the method of consultation used by Baha'i communities around the world – a key component in creating unity among people.

The consultative process, the Baha'i statement said, rests on the understanding that all human beings are essentially noble – "they possess reason and conscience as well as capacities for inquiry, understanding, compassion, and service to the common good."

Mr. Ming H. Chong of Singapore, a delegate to the commission who presented a summary of the Baha'i statement, said afterward that understanding the nobility of all humans prevents people from dismissing others as needy rather than being in charge of their own development.

"If you start with (this) understanding, then you have a different perspective, one that avoids labels like 'marginalized' and 'poor,'" he said. He explained that he was a child of immigrants to Singapore and had learned that such labels create the wrong impression of entire groups of people.

"Language shapes the way we think," he said. "It creates mental pictures of how we see the world. Some of these mental pictures are not always positive – those that dehumanize migrants, for example."

The Baha'i statement to the UN commission suggested that the human body can serve as a model for comparing the integration of the world's cultures and peoples. "Within this organism, millions of cells, with extraordinary diversity of form and function, collaborate to make human existence possible. Every least cell has its part to play in maintaining a healthy body," the statement said.

This image can be used to envision the world's peoples as one human family and understand how each culture plays a part in the functioning of the whole, Mr. Chong explained.

In consultation as practiced in Baha'i communities, great value is placed on the diversity of perspectives and contributions that individuals bring to the discussion.

"Actively soliciting views from those traditionally excluded from decision-making not only increases the pool of intellectual resources but also fosters the trust, inclusion, and mutual commitment needed for collective action," the Baha'i statement said.

A key feature of Baha'i consultation is that ideas belong to the group rather than to individuals.

"Detachment from one's positions and opinions regarding the matter under discussion is imperative – once an idea has been shared, it is no longer associated with the individual who expressed it, but becomes a resource for the group to adopt, modify, or discard," the statement said.

A diversity of opinions, however, is not sufficient – it "does not provide communities with a means to bridge differences or to resolve social tensions," it continued.

"In consultation, the value of diversity is inextricably linked to the goal of unity. This is not an idealized unity, but one that acknowledges differences and strives to transcend them through a process of principled deliberation," the statement said. "It is unity in diversity."

Tuesday, February 16, 2010

International News Prosecution against Bahais in Iran

http://news.bahai.org/sites/news.bahai.org/files/imagecache/HomePage_Image_2_Small/sites/news.bahai.org/files/images/694_00.jpg

Nations rally to defend human rights in Iran
16 February 2010

— Countries from around the world have voiced strong concern at the United Nations Human Rights Council over Iran's deteriorating human rights record.

In speeches yesterday and in documents filed with the Council, nations and human rights groups described the degree to which Iran has failed to live up to its obligations under international human rights law.

"The good news is that governments and organizations are rallying to defend innocent Iranians, who have over the last year seen their human rights so gravely violated," said Diane Ala'i, the representative of the Baha'i International Community to the United Nations in Geneva.

"The bad news is that Iran continues to ignore such appeals," she said, speaking after yesterday's session of Council, which specifically focused on Iran's human rights record.

Muhammad Javad Larijani, secretary general of the Islamic Republic of Iran's High Council for Human Rights, told the session that there is religious freedom in Iran and that no Baha'i is persecuted for his beliefs. If any Baha'is are imprisoned, he said, it is because of "illegal activities" as a cult.

"Put bluntly, Iran once again completely discredited itself before the eyes of the international community," said Ms. Ala'i, noting that last week Iran arrested at least 14 more Baha'is.

Among those arrested, she said, was Niki Khanjani, the son of one of the seven Baha'i leaders who are currently on trial on false charges.

"As the Nobel laureate Mrs. Shirin Ebadi has recently stated in an open letter to the UN High Commissioner for Human Rights, Iran is now trying to increase pressure on prisoners by taking their relatives hostage," said Ms. Ala'i. "Jamaloddin Khanjani is 76. He has been incarcerated for almost two years – and then they arrested his granddaughter at the beginning of January and now, his son."

"These are the desperate acts of a regime that is frantically lashing out to blame others for its troubles and to suppress any viewpoint that is different from its own ideology," she said.

The majority of countries who spoke out against Iran focused on the violence following last June's presidential election and also on the situation of the country's religious minorities.

Brazil called for Iran to extend rights to all religious groups in the country, saying Baha'is should enjoy the same rights as everyone. Mexico said all minorities – particularly the Baha'i community – must be able to practice their religion.

"Romania and Slovenia devoted almost the entire allotment of their time to discussing the increasing repression of Iran's Baha'i community," reported Ms. Ala'i.

Human rights groups, in documents filed with the Council, made similar points.

"Despite constitutional guarantees of equality, individuals belonging to minorities in Iran are subject to an array of discriminatory laws and practices," wrote Amnesty International in its statement. "Minorities suffering persecution include ethnic and linguistic minorities such as Kurds, Arabs, Azerbaijanis, Turkmen and Baluchis, and religious minorities such as Baha'is and the Ahl-e Haq."

"The government systematically denies rights associated with freedom of religion to members of the Baha'i faith, Iran's largest non-Muslim religious minority. In most cases, including the persecution of the Baha'i community, the government uses 'security' as a pretext for detaining individuals and denying them basic due process rights," said a statement from Human Rights Watch.

The session was part of the Universal Periodic Review (UPR), a relatively new procedure that seeks to review the human rights record of all 192 United Nations member states once every four years. This year is the first time Iran has come up for review.

Sunday, February 14, 2010

Learning to Coexist, Learning to live in Peace.

http://flourishcounseling.com/wp-content/uploads/2009/03/co_exist_by_c3b4.jpg

The fundamental purpose of all religions is to bring man nearer to God, and to change his character, which is of the utmost importance. Too much emphasis is often laid on the social and economic aspects of the Teachings; but the moral aspect cannot be overemphasized. (Shoghi Effendi, September 6, 1946)


Believers are urged not to get discouraged, because all the trials are temporary and will pass away, an as the love for God grows, we should concentrate on the constructive work of exemplifying the Faith. All religions are in perfect harmony with one another, they contain universal truth with do not change! One of them is peace.

Baha'i: "War is death while peace is life."

Christianity: "Blessed are the peacemakers, for they shall be called the children of God."

Confucianism: "Seek to be in harmony with all your neighbors ... live in peace with your brethren."

Buddhism: "There is no happiness greater than peace."

Hinduism: "Without meditation, where is peace? Without peace, where is happiness?"

Islam: "God will guide men to peace. If they will heed Him, he will lead them from the darkness of war to the light of peace."

Taoism: "The wise esteem peace and quiet above all else."

Sikhism: "Only in the name of the Lord, do we find our peace."

Judaism: "When a man's ways please the Lord, He maketh even His enemies to be at peace with Him."

Jainism: "All men should live in peace with their fellows. This is the Lord's desire."

Zoroastrianism: "I will sacrifice to peace, whose breath is friendly."

Shinto: "Let the earth be free from trouble and men live at peace under the protection of the Divine."

Poem By Baha'u'llah

http://www.wisdompaintings.com/images/admiration_full.jpg

"Increase My wonder and amazement at Thee, O God!" Well hath it been said:
I knew not what amazement was Until I made Thy love my cause. O how amazing would it be
If I were not amazed by Thee!

-Baha'u'llah, Gems of Divine Mysteries, p. 69

http://paintermommy.com/wp-content/uploads/2009/07/contemplation.jpg

Was ist die Bahá'í-Religion? Evangelische Prespektiven (Deutsch)

Teil 1 von 3 Evangelische Prespektiven


Teil 2 von 3 Evangelische Prespektiven


Teil 3 von 3 Evangelische Prespektiven





Die Bahai-Religion

Unsere Welt befindet sich in einer Phase tiefgreifender Veränderungen. Wichtige geistige Impulse empfängt die Menschheit in solchen Zeiten stets von der Religion. Religionsstifter wie Abraham, Zoroaster, Moses, Buddha, Krishna, Christus und Mohammed haben jeweils entscheidend zur ethischen und kulturellen Entwicklung der Menschheit beigetragen.

Bahá'u'lláh (1817 bis 1892) ist der Stifter der Bahá'í-Religion. Er erkennt die Ihm vorausgegangenen Religionsstifter als Gottgesandte an und beansprucht gleichzeitig, jüngstes Glied in einer Kette der Gottesboten zu sein und die Verheißungen der früheren Religionen zu erfüllen.

Die Bahá'í-Religion stellt eine unabhängige Offenbarungsreligion dar und stimmt in ihren ethischen Kernaussagen mit den anderen Hochreligionen überein. Darüberhinaus enthält sie jedoch zahlreiche Elemente, die neue Impulse für die Entwicklung der Menschheit darstellen und für das friedliche Zusammenleben aller Völker unabdingbar sind.


Die Baha'i-Religion ist die jüngste Weltreligion mit etwa 6 Millionen Anhängern
in jedem Land der Welt.



Info (Deutsch):
http://www.bahai.de/

Info (Englisch):
http://www.bahai.org/

Monday, February 8, 2010

Our Deepest fear is to shine




"Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask ourselves, who am I to be brilliant, gorgeous, talented and fabulous?
Actually, who are we not to be? You are a child of God- your playing small doesn't serve the world. There is nothing enlightened about shrinking so that other people will not feel insecure around you. We were born to make manifest the glory of God that is within us. It is not just in some of us, it is in everyone.
And as we let our own light shine, we unconsciously give people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others."
Marianne Williamson



In German:
"Unsere tiefste Angst ist nicht, dass wir unzureichend sind. Unsere tiefste Angst ist, dass wir über alle Maße stark sind. Es ist unser Licht, nicht die Dunkelheit, welches uns am meisten Angst macht. Wir fragen uns, wer bin ich, um glänzend, wunderschön, begabt und fabelhaft zu sein?
Sogar wer sind wir nicht? Du bist ein Kind Gottes- deine geringe Spielweise dient der Welt nicht. Es gibt nichts erleuchtendes über das Schrumpfen, damit andere Leute sich in deiner Nähe nicht unsicher fühlen. Wir wurden geboren, um die Herrlichkeit Gottes, die in uns liegt, zu offenbaren. Sie ist nicht nur in manchen von uns, sie ist in jedem.
Und wenn wir unser eigenes Licht leuchten lassen, geben wir ohne es zu merken Menschen die Erlaubnis das selbe zu tun. Wenn wir von unserer eigenen Angst befreit sind, befreit unsere Gegenwart automatisch andere."

Marianne Williamson

The Lords prayer from Jesus Christ´s Original Language

The Prayer To Our Father in the Original Aramaic

http://rlv.zcache.com/our_father_who_art_in_heaven_hallowed_be_tshirt-p2357564904211458943fne_400.jpg

Abwûn O cosmic Birther, from whom the breath of life comes,
d’bwaschmâja who fills all realms of sound, light and vibration.
Nethkâdasch schmach May Your light be experienced in my utmost holiest.
Têtê malkuthach. Your Heavenly Domain approaches.
Nehwê tzevjânach aikâna d’bwaschmâja af b’arha. Let Your will come true in the universe (all that vibrates) just as on earth (that is material and dense).
Hawvlân lachma d’sûnkanân jaomâna. Give us wisdom
(understanding, assistance) for our daily need,
Waschboklân chaubên wachtahên aikâna daf chnân schwoken l’chaijabên. detach the
fetters of faults that bind us, (karma) like we let go the guilt of others.
Wela tachlân l’nesjuna Let us not be lost in superficial things (materialism, common temptations),
ela patzân min bischa. but let us be freed from that what keeps us off from our true purpose.
Metol dilachie malkutha wahaila wateschbuchta l’ahlâm almîn. From You comes the all-working will, the lively strength to act,
the song that beautifies all and renews itself from age to age.
Amên. Sealed in trust, faith and truth. (I confirm with my entire being)

Translation by:
http://simontzu.wordpress.com/2005/05/31/the-lords-prayer/

When I Started Loving Myself


“When I started loving myself” apparently by Charlie Chaplin written on his 70th birthday on April 16, 1959:

When I started loving myself

I’ve understood that I’m always and at any given opportunity

in the right place at the right time.

And I’ve understood that all that happens is right –

from then on I could be calm.

Today I know: It’s called TRUST.

When I started to love myself I understood how much it can offend somebody

When I try to force my desires on this person,

even though I knew the time was not right and the person was not ready for it,

and even though this person was me.

Today I know: It’s called “RESPECT”.

When I started loving myself

I could recognize that emotional pain and grief

are just warnings for me to not live against my own truth.

Today I know: It’s called AUTHENTICALLY BEING.

When I started loving myself

I have stopped longing for another life

and could see that everything around me was a request to grow.

Today I know: It’s called MATURITY.

When I started loving myself

I’ve stopped depriving myself of my free time

and I’ve stopped sketching further magnificent projects for the future.

Today I only do what’s fun and joy for me,

what I love and what makes my heart laugh,

in my own way and in my tempo.

Today I know: it’s called HONESTY.

When I started loving myself

I’ve escaped from all what wasn’t healthy for me,

from dishes, people, things, situations

and from everyhting pulling me down and away from myself.

In the beginning I called it the “healthy egoism”,

but today I know: it’s called SELF-LOVE.

When I started loving myself

I’ve stopped wanting to be always right

thus I’ve been less wrong.

Today I’ve recognized: it’s called HUMBLENESS.

When I started loving myself

I’ve refused to live further in the past

and to worry about my future.

Now I live only at this moment where EVERYTHING takes place,

like this I live every day and I call it CONSCIOUSNESS.

When I started loving myself

I recognized, that my thinking

can make me miserable and sick.

When I though requested for my heart forces,

my mind got an important partner.

I call this connection today HEART WISDOM.

We do not need to fear further discussions,

conflicts and problems with ourselves and others

since even stars sometimes bang on each other

and create new worlds.

Today I know: THIS IS THIS LIFE!

Charlie Chaplin

Sunday, February 7, 2010

Mastering the Self by Shoghi Effendi

Conquering yourself

Inspiering, Conquer yourserlf, Conquer your Lower Nature
and master the self.
So that you are the one who decides where to go.


“Shoghi Effendi was a very remarkable young man, and of course
he just worshipped ‘Abdu’l-Bahá. And when ‘Abdu’l-Bahá passed
away, the whole world became dark for him. All light had gone
out. When he returned to the Holy Land, he had in mind, from the
things which ‘Abdu’l-Bahá had said to him—and I am now telling
you what he said—he said ‘I had in mind that ‘Abdu’l-Bahá would
give me the honor of . . . calling together the great conclave which
would elect the Universal House of Justice. And I thought in His
Will and Testament that that was probably what He was instructing
be done.’
“‘But,’ he said, ‘instead of that I found that I was appointed the
Guardian of the Cause of God. . . . I didn’t want to be the Guardian
of the Cause. [In the] first place, I didn’t think that I was worthy.
Next place, I didn’t want to face these responsibilities. . . . I didn’t
want to be the Guardian. I knew what it meant. I knew that my life
as a human being was over.’ He said ‘I didn’t want it and I didn’t
want to face it.’
“‘So . . . remember I left the Holy Land, and I went up into the
mountains of Switzerland, and I fought with myself until I conquered
myself. Then I came back and I turned myself over to God
and I was the Guardian.’ ‘Now,’ he said, ‘every Bahá’í in the
world, every person in the world has to do exactly that same thing.
Whether you are a Hand of the Cause, whether you are a Knight of
Bahá’u’lláh, whether you are a member of a National Assembly,
whether you are a teacher, whether you are a pioneer, whether you
are an administrator, regardless of what you are, whatever you are
doing in the Cause, every Bahá’í must fight with himself and conquer
himself. And when he has conquered himself, then he becomes a
true instrument for the service of the Cause of God—and not until
that. And he will not achieve as great a success until he has done it.
And this is what every Bahá’í in the world should know.’
“And this is one of the main things I want you to get out of this
talk tonight and bear out of this talk: the Guardian’s instructions
that every individual must fight with himself, must conquer himself,
must overcome his lower nature, must overcome himself, and turn
himself over to God so that the Holy Spirit can function through
you. And when the Holy Spirit functions through you then you will
gain victory after victory. Because the Holy Spirit is the creative
aspect of God and it cannot do other than win victories and make
successes for the Cause.”
—from a talk given by Hand of the Cause of God Leroy Ioas, In the Days of the Guardian


Is the meaning of faith to just believe?



By faith is meant,
first, conscious knowledge, and second, the practice of good deeds.

(`Abdu'l-Baha: Baha'i World Faith, Page 383)



A song for Haiti made by Bahai Youth


Haiti for change.
This song was written and composed by two Bahai youth in Canada,
who did not stop in their feeling of powerlessness
but rather concentrated their creativity and talents for a great cause.


This song was written by JC and Karim in response to recent events in Haiti.

Religious Leaders met at Bahai gardens


60 Religious Leaders to Meet at Elijah Interfaith Convention at the Bahai Gardens and Shrine in Haifa, Israel.



Priests and a Buddhist religious leader take their shoes off before entering a shrine during the Elijah Interfaith Convention in Bahai Gardens and Shrine in Haifa, northern Israel, Tuesday, Oct. 20, 2009. About 50 religious leaders representing Christianity, Islam, Judaism, Buddhism, and Sikhism visited the Bahai center as part of a 5-day conference where the results of a survey showing how members of different religions view their religious leadership will be released.



(IsraelNN.com) About 60 religious leaders are scheduled to meet Tuesday in the Bahai gardens in Haifa as part of the fourth biennial assembly of the World Council of Religious Leaders which is taking part in the northern port city. The theme of this year's assembly is "the future of religious leadership".

Speakers who have confirmed their appearance at the event include former Sephardic Chief Rabbi Eliyahu Bakshi-Doron and the current Latin Patriarch Fouad Twal.


Saturday, February 6, 2010

Rainn Wilson and Oprah Winfrey



Rainn Wilson talks about the Bahai Faith with Oprah Winfrey
Part 1 to 7






Rainn was raised in the Baha'i faith, and his spirituality is the basis of his website http://www.SoulPancake.com. The website's goal is to inspire people to talk about life's big questions and explore their own spirituality and creativity through art, music, photography, social networking, thoughtful discussion and more.

Actor Rainn Wilson, best known for his Emmy-nominated role as Dwight Schrute on the NBC sitcom The Office, has built a successful career in Hollywood on both the big and small screens. Rainn grew up in Washington and Illinois, graduated from Tufts University and attended the graduate acting program at New York University.
What do Baha'is believe?

Bahá'ís believe that there is one God, that all humanity is one family, and that there is a fundamental unity underlying religion. They recognize that the coming of Bahá'u'lláh has opened the age for the establishment of world peace, when, as anticipated in the sacred scriptures of the past, all humanity will achieve its spiritual and social maturity, and live as one united family in a just, global society.
For more information about the Bahá'í Faith please visit, http://www.Bahai.org



Part 1

Part 2

Part 3

Part 4

Part 5

Part 6

Part 7